My for His Highest


If any man be in Christ, he is a new creature: old things are passed away. 2 Cor. 5:17.

Our Lord never nurses our prejudices, He mortifies them, runs clean athwart them. We imagine that God has a special interest in our particular prejudices; we are quite sure that God will never deal with us as we know He has to deal with other people. ‘God must deal with other people in a very stern way, but of course He knows that my prejudices are all right.’ We have to learn—‘Not a bit of it!’ Instead of God being on the side of our prejudices, He is deliberately wiping them out. It is part of our moral education to have our prejudices run straight across by His providence, and to watch how He does it. God pays no respect to anything we bring to Him; there is only one thing He wants of us, and that is our unconditional surrender. When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is not a bit of the old order left; the old solemnity goes, the old attitude to things goes, and “all things are of God.” How are we going to get the life that has no lust, no self-interest, no sensitiveness to pokes, the love that is not provoked, that thinketh no evil, that is always kind? The only way is by allowing not a bit of the old life to be left, but only simple perfect trust in God, such trust that we no longer want God’s blessings, but only want Himself. Have we come to the place where God can withdraw His blessings and it does not affect our trust in Him? When once we see God at work, we will never bother our heads about things that happen, because we are actually trusting in our Father in Heaven Whom the world cannot see.

The Spirit itself beareth witness with our spirit. . . Romans 8:16.

We are in danger of getting the barter spirit when we come to God, we want the witness before we have done what God tells us to do. ‘Why does not God reveal Himself to me?’ He cannot; it is not that He will not, but He cannot, because you are in the road as long as you won’t abandon absolutely to Him. Immediately you do, God witnesses to Himself; He cannot witness to you, but He witnesses instantly to His own nature in you. If you had the witness before the reality, it would end in sentimental emotion. Immediately you transact on the Redemption and stop the impertinence of debate, God gives you the witness. As soon as you abandon reasoning and argument, God witnesses to what He has done, and you are amazed at your impertinence in having kept Him waiting. If you are in debate as to whether God can deliver from sin, either let Him do it, or tell Him He cannot. Do not quote this and that person, try Matthew 1 l:28—“Come unto Me.” Come, if you are weary and heavy laden; ask if you know you are evil (Luke 11:13).

The simplicity that comes from our natural commonsense decisions is apt to be mistaken for the witness of the Spirit, but the Spirit witnesses only to His own nature and to the work of Redemption, never to our reason. If we try to make Him witness to our reason, it is no wonder we are in darkness and perplexity. Fling it all overboard, trust in God, and He will give the witness.

Building up yourselves on your most holy faith. Jude 20.

There was nothing either of the nature of impulse or of coldbloodedness about Our Lord, but only a calm strength that never got into panic. Most of us develop our Christianity along the line of our temperament, not along the line of God. Impulse is a trait in natural life, but Our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God checks impulse, His checks bring a rush of self-conscious foolishness which makes us instantly want to vindicate ourselves. Impulse is all right in a child, but it is disastrous in a man or woman; an impulsive man is always a petted man. Impulse has to be trained into intuition by discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on the water is easy to impulsive pluck, but walking on dry land as a disciple of Jesus Christ is a different thing. Peter walked on the water to go to Jesus, but he followed Him afar off on the land. We do not need the grace of God to stand crises, human nature and pride are sufficient, we can face the strain magnificently; but it does require the supernatural grace of God to live twenty-four hours in every day as a saint, to go through drudgery as a disciple, to live an ordinary, unobserved, ignored existence as a disciple of Jesus. It is inbred in us that we have to do exceptional things for God; but we have not. We have to be exceptional in the ordinary things, to be holy in mean streets, among mean people, and this is not learned in five minutes.

This is the will of God, even your sanctification. 1 Thess. 4:3.

It is not a question of whether God is willing to sanctify me; is it my will? Am I willing to let God do in me all that has been made possible by the Atonement? Am I willing to let Jesus be made sanctification to me, and to let the life of Jesus be manifested in my mortal flesh? Beware of saying—‘Oh, I am longing to be sanctified.’ You are not, stop longing and make it a matter of transaction— “Nothing in my hands I bring.” Receive Jesus Christ to be made sanctification to you in implicit faith, and the great marvel of the Atonement will be made real in you. All that Jesus made possible is made mine by the free loving gift of God on the ground of what He performed. My attitude as a saved and sanctified soul is that of profound humble holiness (there is no such thing as proud holiness), a holiness based on agonizing repentance and a sense of unspeakable shame and degradation; and also on the amazing realization that the love of God commended itself to me in that while I cared nothing about Him, He completed everything for my salvation and sanctification (see Rom. 5:8). No wonder Paul says nothing is “able to separate us from the love of God, which is in Christ Jesus our Lord.” Sanctification makes me one with Jesus Christ, and in Him one with God, and it is done only through the superb Atonement of Christ. Never put the effect as the cause. The effect in me is obedience and service and prayer, and is the outcome of speechless thanks and adoration for the marvellous sanctification wrought out in me because of the Atonement.

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