Devotion to Christ

That the life also of Jesus might be made manifest in our mortal flesh. 2 Cor. 4:10.

We have to form habits to express what God’s grace has done in us. It is not a question of being saved from hell, but of being saved in order to manifest the life of the Son of God in our mortal flesh, and it is the disagreeable things which make us exhibit whether or not we are manifesting His life. Do I manifest the essential sweetness of the Son of God, or the essential irritation of ‘myself’ apart from Him? The only thing that will enable me to enjoy the disagreeable is the keen enthusiasm of letting the life of the Son of God manifest itself in me. No matter how disagreeable a thing may be, say—“Lord, I am delighted to obey Thee in this matter,” and instantly the Son of God will press to the front, and there will be manifested in my human life that which glorifies Jesus.

There must be no debate. The moment you obey the light, the Son of God presses through you in that particular; but if you debate you grieve the Spirit of God. You must keep yourself fit to let the life of the Son of God be manifested, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means of manifesting how wonderfully perfect and extraordinarily pure the Son of God is. The thing that ought to make the heart beat is a new way of manifesting the Son of God. It is one thing to choose the disagreeable, and another thing to go into the disagreeable by God’s engineering. If God puts you there, He is amply sufficient.

Keep your soul fit to manifest the life of the Son of God. Never live on memories; let the world of God be always living and active in you.

A conscience void of offence toward God, and toward men. Acts 24:16.

God’s commands are given to the life of His Son in us, consequently to the human nature in which His Son has been formed, His commands are difficult, but immediately we obey they become divinely easy.

Conscience is that faculty in me which attaches itself to the highest that I know, and tells me what the highest I know demands that I do. It is the eye of the soul which looks out either towards God or towards what it regards as the highest, and therefore conscience records differently in different people. If I am in the habit of steadily facing myself with God, my conscience will always introduce God’s perfect law and indicate what I should do. The point is, will I obey? I have to make an effort to keep my conscience so sensitive that I walk without offence. I should be living in such perfect sympathy with God’s Son, that in every circumstance the spirit of my mind is renewed, and I ‘make out’ at once “what is that good, and acceptable and perfect, will of God.”

God always educates us down to the scruple. Is my ear so keen to hear the tiniest whisper of the Spirit that I know what I should do? “Grieve not the Holy Spirit.” He does not come with a voice like thunder; His voice is so gentle that it is easy to ignore it. The one thing that keeps the conscience sensitive to Him is the continual habit of being open to God on the inside. When there is any debate, quit. ‘Why shouldn’t I do this?’ You are on the wrong track. There is no debate possible when conscience speaks. At your peril, you allow one thing to obscure your inner communion with God. Drop it, whatever it is, and see that you keep your inner vision clear.

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 2 Peter 1:8.

When we begin to form a habit we are conscious of it. There are times when we are conscious of becoming virtuous and patient and godly, but it is only a stage; if we stop there we shall get the strut of the spiritual prig. The right thing to do with habits is to lose them in the life of the Lord, until every habit is so practised that there is no conscious habit at all. Our spiritual life continually resolves into introspection because there are some qualities we have not added as yet. Ultimately the relationship is to be a completely simple one.

Your god may be your little Christian habit, the habit of prayer at stated times, or the habit of Bible reading. Watch how your Father will upset those times if you begin to worship your habit instead of what the habit symbolizes—‘I can’t do that just now, I am praying; it is my hour with God.’ No, it is your hour with your habit. There is a quality that is lacking in you. Recognize the defect, and then look for the opportunity of exercising yourself along the line of the quality to be added.

Love means that there is no habit visible, you have come to the place where the habit is lost, and by practice you do the thing unconsciously. If you are consciously holy, there are certain things you imagine you cannot do, certain relationships in which you are far from simple; that means there is something to be added. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there anywhere where you are not at home with God? Let God press through in that particular circumstance until you gain Him, and life becomes the simple life of a child.

Add to your brotherliness . . . love. 2 Peter 1:7.

Love is indefinite to most of us, we do not know what we mean when we talk about love. Love is the sovereign preference of one person for another, and spiritually Jesus demands that that preference be for Himself (cf. Luke 14:26). When the love of God is shed abroad in our hearts by the Holy Ghost, Jesus Christ is easily first; then we must practise the working out of these things mentioned by Peter.

The first thing God does is to knock pretence and the pious pose right out of me. The Holy Spirit reveals that God loved me not because I was lovable, but because it was His nature to do so. ‘Now,’ He says to me, ‘show the same love to others’—“Love as I have loved you.” ‘I will bring any number of people about you whom you cannot respect, and you must exhibit My love to them as I have exhibited it to you.’ You won’t reach it on tiptoe. Some of us have tried to, but we were soon tired.

“The Lord suffereth long . . . .” Let me look within and see; His dealings with me. The knowledge that God has loved me to the uttermost, to the end of all my sin and meanness and selfishness and wrong, will send me forth into the world to love in the same way. God’s love to me is inexhaustible, and I must love others from the bedrock of God’s love to me. Growth in grace stops the moment I get huffed. I get huffed because I have a peculiar person to live with. Just think how disagreeable I have been to God! Am I prepared to be so identified with the Lord Jesus that His life and His sweetness are being poured out all the time? Neither natural love nor Divine love will remain unless it is cultivated. Love is spontaneous, but it has to be maintained by discipline.