My for His Highest


But ye are . . . a royal priesthood. 1 Peter 2:9.

By what right do we become “a royal priesthood”? By the right of the Atonement. Are we prepared to leave ourselves resolutely alone and to launch out into the priestly work of prayer? The continual grubbing on the inside to see whether we are what we ought to be, generates a self-centred, morbid type of Christianity, not the robust, simple life of the child of God. Until we get into a light relationship to God, it is a case of hanging on by the skin of our teeth, and we say—‘What a wonderful victory I have got!’ There is nothing indicative of the miracle of Redemption in that. Launch out in reckless belief that the Redemption is complete, and then bother no more about yourself, but begin to do as Jesus Christ said—pray for the friend who comes to you at midnight, pray for the saints, pray for all men. Pray on the realization that you are only perfect in Christ Jesus, not on this plea—‘O Lord, I have done my best, please hear me.’

How long is it going to take God to free us from the morbid habit of thinking about ourselves? We must get sick unto death of ourselves, until there is no longer any surprise at anything God can tell us about ourselves. We cannot touch the depths of meanness in ourselves. There is only one place where we are right, and that is in Christ Jesus. When we are there, we have to pour out for all we are worth in the ministry of the interior.

And the Lord turned the captivity of Job when he prayed for his friends. Job 42:10.

The plaintive, self-centred, morbid kind of prayer, a dead-set that I want to be right, is never found in the New Testament. The fact that I am trying to be right with God is a sign that I am rebelling against the Atonement. ‘Lord, I will purify my heart if You will answer my prayer; I will walk rightly if You will help me.’ I cannot make myself right with God, I cannot make my life perfect; I can only be right with God if I accept the Atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to resign every kind of claim and cease from every effort, and leave myself entirely alone in His hands, and then begin to pour out in the priestly work of intercession. There is much prayer that arises from real disbelief in the Atonement. Jesus is not beginning to save us, He has saved us, the thing is done, and it is an insult to ask Him to do it.

If you are not getting the hundredfold more, not getting insight into God’s word, then start praying for your friends, enter into the ministry of the interior. “The Lord turned the captivity of Job when he prayed for his friends.” The real business of your life as a saved soul is intercessory prayer. Wherever God puts you in circumstances, pray immediately, pray that His Atonement may be realized in other lives as it has been in yours. Pray for your friends now; pray for those with whom you come in contact now.

Lovest thou Me? Feed My sheep. John 21:16.

Jesus did not say—Make converts to your way of thinking, but look after My sheep, see that they get nourished in the knowledge of Me. We count as service what we do in the way of Christian work; Jesus Christ calls service what we are to Him, not what we do for Him. Discipleship is based on devotion to Jesus Christ, not on adherence to a belief or a creed. “If any man come to Me and hate not . . ., he cannot be My disciple.” There is no argument and no compulsion, but simply—‘If you would be My disciple, you must be devoted to Me.’ A man touched by the Spirit of God suddenly says— ‘Now I see Who Jesus is,’ and that is the source of devotion.

To-day we have substituted credal belief for personal belief, and that is why so many are devoted to causes and so few devoted to Jesus Christ. People do not want to be devoted to Jesus, but only to the cause He started. Jesus Christ is a source of deep offence to the educated mind of to-day that does not want Him in any other way than as a Comrade. Our Lord’s first obedience was to the will of His Father, not to the needs of men; the saving of men was the natural outcome of His obedience to the Father. If I am devoted to the cause of humanity only, I will soon be exhausted and come to the place where my love will falter; but if I love Jesus Christ personally and passionately, I can serve humanity though men treat me as a door-mat. The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of the life is its unobtrusiveness. It is like a corn of wheat, which falls into the ground and dies, but presently it will spring up and alter the whole landscape. (Cf. John 12:24.)

And Peter . . . walked on the water to go to Jesus. But when he saw the wind boisterous, he was afraid. Matthew 14:29-30.

The wind was actually boisterous, the waves were actually high, but Peter did not see them at first. He did not reckon with them, he simply recognized his Lord, and stepped out in recognition of Him and walked on the water. Then he began to reckon with the actual things, and down he went instantly. Why could not our Lord have enabled him to walk at the bottom of the waves as well as on the top of them? Neither could be done saving by recognition of the Lord Jesus.

We step right out on God over some things, then self-consideration enters in and down we go. If you are recognizing your Lord, you have no business with where He engineers your circumstances. The actual things are, but immediately you look at them you are overwhelmed, you cannot recognize Jesus, and the rebuke comes: “Wherefore didst thou doubt?” Let actual circumstances be what they may, keep recognizing Jesus, maintain complete reliance on Him.

If you debate for a second when God has spoken, it is all up. Never begin to say—‘Well, I wonder if He did speak?’ Be reckless immediately, fling it all out on Him. You do not know when His voice will come, but whenever the realization of God comes in the faintest way imaginable, recklessly abandon. It is only by abandon that you recognize Him. You will only realize His voice more clearly by recklessness.

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